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Catholic teaching about the life beyond this life. |
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Many religious people don't dare point out how dubious the beliefs of other religions may be, for fear that their own beliefs will be subjected to the same scrutiny. Far from fearing such scrutiny, however, "Liberals Like Christ" invite it. Thanks to criticism and arguments with our readers we have corrected and improved our views in the past and look forward to doing so again and again in the future. |
The grounds for belief in a "Purgatory" are not scriptural, but pastoral. How many times could clergy tell people that their departed loved ones who had succumbed to any of the endless catalogue of mortal sins and had not repented and confessed their sins to a priest in time were in hell and would be staying there for eternity? People had prayed for the departed for ages, not because they knew it would help, but because that was all that they could do for the departed. Eventually, hope - which some might call "wishful thinking" - gave rise to the idea that the virtue and the prayers of the living could make up for the sinful lives of the departed. There was something between heaven and hell where your loved ones would go, if they were too sinful for heaven but not quite sinful enough for hell. Thanks to the discovery of "Purgatory", the clergy could now comfort many of the faithful with the hope that there was a second chance for their loved ones and that even if they had missed the boat while on earth, they could be saved through the prayers and good works of their survivors.
"It was in the area of indulgences that (Pope) Sixtus showed a touch of genius. He was the first pontiff to decide that they could be applied
to the dead. Even he was overwhelmed by their popularity. Here was an
infinite source of revenue that even his greediest predecessors had not
dreamed of. It was breathtaking in its implications: the pope, creature
of flesh and blood, had power over the regions of the dead. Souls in
torment for their misdemeanours could be released by his word, provided
their pious relatives dipped into.their pockets. And which of them
wouldn't if they had a spark of Christian decency? Widows and widowers,
bereaved parents spent their all trying to get their loved ones out of
Purgatory, painted in ever more lurid colours.
'There is not one word spoken of it in all holy Scripture, and
also if the Pope with his pardons may for money deliver one soul hence,
he may deliver him as well without money. If he may deliver one, he may
deliver a thousand: if he may deliver a thousand, he may deliver them
all; and so destroy purgatory. And then he is a cruel tyrant, without
all charity, if he keep them there in prison and in pain, till men will
give him money.' "
Vatican, Jan. 14, 2001 (CWNews.com) - Pope John Paul II (bio - news) has
granted a plenary indulgence for Catholics who participate in
veneration of the Blessed Sacrament during the Year of the Eucharist.
He has also granted a plenary indulgence to those who recite Vespers
and Night Prayers before the tabernacle.
Official Catholic teaching on Original Sin Official Catholic teaching on Purgatory & Indulgences |
The following are two articles about an imaginary place made up by one great, canonized Catholic theologian, St. Thomas Aquinas, to save unbaptized babies from the damnation they had been assigned to by another great, canonized Catholic theologian, St. Augustine of Hippo. Both articles were written by a former Jesuit who once taught at the prestigious Gregorian University in Rome who is also the author of the outstanding work on the papacy, Vicars of Christ, The dark side of the papacy, which I used as the principal source for the pages of my CatholicArrogance.Org/PopesvsChrist web pages. by Peter De Rosa
"Pope Benedict (XVI) is about to do a remarkable thing: kick Limbo into Limbo. [ See Oct. 6, 2006 BBC article].
Remember the old catechism? Limbo is that part of hell where unbaptised babies go when they die. Hell for babies? That always sounded harsh. Yet what choice did the Church have?
by Peter De Rosa "The trouble with the Vatican, a priest said to me, is it's always changing its mind.
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The Catholic Church doesn't simply claim to know that following the death of the mother of Jesus, Mary's earthly body was transported or "assumed" into heaven, but the Pope who declared this to be a fact, Pius IX, invoked his infallible authority to do so, a very, very rare occurrence. And how did the Pope know this? Apart from the fact that no one has yet stumbled over her body, the entire long-winded "proof" boils down to this: if the pope, or others who agree with him, were God's divine Son, that's what they would want for their mother. |
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